Now a simple and
common Gurmeet Singh Sidhu
may be victim shortly
Gurmit Singh ji (Sydney)
Waheguru jee ka
Khalsa Waheguru jee kee Fateh
are almost based on my writings already displayed on my website. I
am not exceptional to our Indians and Punjabis and need no
certificate from the foreigners and sitting in the heavens at the
cost of victimization of common people of native place.
I reserve my
hard comments at moment so that these should not be interpreted
differently. If you blame all Indians and Punjabis mean to say
living in India and Punjab including me then it is difficult to
understand from you for whose justice you are raising your voice
against slavery, treachery etc. You deserve reply so long you are
not affected badly due to old age i.e. above 78 years or may be
touching to 77-78.
may likely to declare you so anytime. Be careful from them. They are
likely to prove themselves worst than Indians and Punjabis.
Please try to
understand difference between a simple and common Gurmeet Singh
Sidhu and the Gurmeet ram rahim Singh i.e. controlled by Central
agencies + your associates including the forces, I have already
pointed out on my website. Recently, have you seen; they (forces)
were with whom? I mean to say that Central agencies, the Gurmit ram
rahim singh, congress and the forces are/ was one and the same
They are out to
do or get it done everything, the way Sikhs are defamed by their own
each and every action and act. It is all going on knowingly or
unknowingly to distort Sikh history and Sikhism. It is altogether is
a different type of attack through or in the name of Gurmit ram
rahim singh (real name Gurmeet Singh Sidhu by birth), intentionally
and deliberately, keeping the hidden forces behind the scene and
your associates may be well aware of those hidden forces as they
are/were party to all those forces .
Now a simple and
common Gurmeet Singh Sidhu (Gurmit ram rahim singh) may be victim
shortly in order to defame Sikhs and to distort Sikh history and
Sikhism knowingly or unknowingly.
You must be
cautious at this stage and nobody should be allowed to misuse your
age factor hereafter in any manner as they are trying to do
apparently. However your comments are near to truth, I never
consider myself exceptional in the given circumstances.
I consider you
as a victim of circumstances and thought fit to reply to your
comments. In case of my inability, inefficiency and incapacity to
clear the picture to you and bring the truth on surface, I shall
restrain myself to reply to you hereafter.
linking my website for the information of all despite expressing
regret with me.
July 2, 2007,
Brother Advocate Balbir Singh Jee Sooch,
for your Email below. Before you discontinue replying, will you
please assist me to understand - who is Gurmit Singh Sidhu and why
he should be victim shortly?
However, my name
is "Gurmit Singh" and I am a citizen of Australia,
but not over 78 yet. As stated by you, I am always careful about
my friends but I love my enemies, if anyone claims so because they
are more trust-worthy.
May Akaal Purkh
bless you Charhdi Kalaa,
Rahim Singh,s real name is Gurmeet Singh Sidhu by birth ( now about
40 years old) of some Village in District Bathinda who later on
shifted to Rajasthan and thereafter he was planted in the said Dera
in year 1990 at age of 23 as reported his background in the press.
You must also be aware of his background in detail from your
associates. I consider the real Gurmeet Singh Sidhu is a simple and
common person as already stated by me for your analysis. I know you
very well that you are Sardar Gurmit Singh, Justice of peace (Sydney)
(may be touching to age 77-78) as I quoted you in this name earlier
also on my website.
July 2, 2007,
From: Gurmit Singh <GurmitSingh@exemail.com.au>
Sun, 01 Jul 2007 14:30:09 +1000
Cc: "Dr. Awatar Singh Sekhon Canada"
Subject: FW: Why is Sikh Vichar
Manch not raising voice against Poohla?
Dear Bhai Amrik
Singh jee and Dr. Awatar Singh jee,
Waheguru jee ka
Khalsa Waheguru jee kee Fateh!
We should not
expect any wonders from Politicians, Priests and so-called
intellectuals. Now Advocates could also be included in that list
like a goldsmith, who will even cheat his own sister. Sikh Tree is
now controlled by the owls, sycophants, toadies, touts. Truthfulness
[sincerity] has disappeared from India
and Punjab. Difference between Master and slave [slavery of Brahmins
and pro-Brahmins] is well known to all whether it was prior or after
15 August 1947.
Let us continue
to raise our voice against slavery, treachery; and awake the
awakened if their conscience is still alive. Will you also share
relevant portion from UN Charter 1948 that all Nations have a right
to be Independent?
With best wishes
and Charhdi Kalaa,
Gurmit Singh (Sydney)
Please read my writing carefully before asking questions like a
boss. I cannot frequently project every part of State terrorism to
terrorize common people like you to become a part of State machinery
on the dictation of someone in the matter. Thanks
Amrik Singh <email@example.com>
of Sedition please read below from NHRC website.
Why has been Simranjit Singh Mann arrested under sedition charges?
Why no such cases against Jagdish Tytler and Sajjan Kumar for
Why no case of Sedition against Gurmit of Jhuta Sauda?
Why is Panthic Sarkar giving very good houses in Chandigarh to
Maninderjit Singh Bitta and jail to Panthic workers?
Why is Panthic Sarkar helping Ajit Singh Poohla?
Why are human
rights organisations in India quiet
about all this? Why are human rights organisations like IHRO and
Sikh Vichar Manch quiet about Bitta and Poohla?
Chapter VI of IPC Section 124 A: Sedition - Whoever by words, either
spoken or written, or by signs, or by visible representation, or
otherwise, brings or attempts to bring into hatred or contempt, or
excites or attempts to excite disaffection towards, the Government
established by law in India, shall be punished with imprisonment for
life, to which fine may be added, or with imprisonment which may
extend to three years, to which fine may be added, or with fine.
The expression "disaffection" includes disloyalty and all feelings
Explanation 2.- Comments expressing disapprobation of the measures
of the Government with a view to obtain their alteration by lawful
means, without exciting or attempting to excite hatred, contempt or
disaffection, do not constitute an offence under this section.
Explanation 3 --
Comments expressing disapprobation of the administrative or other
action of the Government without exciting or attempting to excite
hatred, contempt or disaffection, do not constitute an offence
under this section.
Chapter VIII of
IPC Section 153A: Promoting enmity between different groups on
grounds of religion, race, place of birth, residence, language,
etc., and doing acts prejudicial to maintenance of harmony - (1)
Whoever - by words, either spoken or written, or by signs or by
visible representations or otherwise, promotes or attempts to
promote, on grounds of religion, race, place of birth, residence,
language, caste or community or any other ground whatsoever,
disharmony or feelings of enmity, hatred or ill-will between
different religious, racial, language or regional groups or castes,
or communities, or
commits any act
which is prejudicial to the maintenance of harmony between
different religious, racial, language or regional groups or castes
or communities, and which disturbs or is likely to disturb the
public tranquility, or
exercise, movement, drill or other similar activity intending that
the participants in such activity shall use or be trained to use
criminal force or violence or knowing it to be likely that the
participants in such activity will use or be trained to use
criminal force or violence, or participates in such activity to use
or be trained to use criminal force or violence or knowing it to be
likely that the participants in such activity will use or be
trained to use criminal force or violence, against any religious,
racial, language or regional group or caste or community and such
activity for any reason whatsoever causes or is likely to cause
fear or alarm or a feeling of insecurity amongst members of such
religious, racial, language or regional group or caste or
community, shall be punished with imprisonment which may extend to
three years, or with fine, or with both. Offence committed in
place of worship, etc.-(2) Whoever commits an offence specified in
sub-section(1) in any place of worship or any assembly engaged in
the performance of religious worship or religious ceremonies, shall
be punished with imprisonment which may extend to five years and
shall also be liable to fine.
APPEAL BY SIKH VICHAR MANCH