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Now a simple and common Gurmeet Singh Sidhu
may be victim shortly

Respected Sardar Gurmit Singh ji (Sydney)

Waheguru jee ka Khalsa  Waheguru jee kee Fateh 

Your comments are almost based on my writings already displayed on my website.  I am not exceptional to our Indians and Punjabis and need no certificate from the foreigners and sitting in the heavens at the cost of victimization of common people of native place.  

I reserve my hard comments at moment so that these should not be interpreted differently. If you blame all Indians and Punjabis mean to say living in India and Punjab including me then it is difficult to understand from you for whose justice you are raising your voice against slavery, treachery etc. You deserve reply so long you are not affected badly due to old age i.e. above 78 years or may be touching to 77-78. 

Your associates may likely to declare you so anytime. Be careful from them. They are likely to prove themselves worst than Indians and Punjabis. 

Please try to understand difference between a simple and common Gurmeet Singh Sidhu and the Gurmeet ram rahim Singh i.e. controlled by Central agencies + your associates including the forces, I have already pointed out on my website. Recently, have you seen; they (forces) were with whom? I mean to say that Central agencies, the Gurmit ram rahim singh, congress and the forces are/ was one and the same thing.  

They are out to do or get it done everything, the way Sikhs are defamed by their own each and every action and act. It is all going on knowingly or unknowingly to distort Sikh history and Sikhism. It is altogether is a different type of attack through or in the name of Gurmit ram rahim singh (real name Gurmeet Singh Sidhu by birth), intentionally and deliberately, keeping the hidden forces behind the scene and your associates may be well aware of those hidden forces as they are/were party to all those forces . 

Now a simple and common Gurmeet Singh Sidhu (Gurmit ram rahim singh) may be victim shortly in order to defame Sikhs and to distort Sikh history and Sikhism knowingly or unknowingly. 

You must be cautious at this stage and nobody should be allowed to misuse your age factor hereafter in any manner as they are trying to do apparently. However your comments are near to truth, I never consider myself exceptional in the given circumstances.  

I consider you as a victim of circumstances and thought fit to reply to your comments. In case of my inability, inefficiency and incapacity to clear the picture to you and bring the truth on surface, I shall restrain myself to reply to you hereafter. 

Thanks for linking my website for the information of all despite expressing regret with me.

With regards

Balbir Singh Sooch
July 2, 2007, 


Dear younger Brother Advocate Balbir Singh Jee Sooch, 

Million thanks for your Email below. Before you discontinue replying, will you please assist me to understand - who is Gurmit Singh Sidhu and why he should be victim shortly? 

However, my name is "Gurmit Singh" and I am a citizen of Australia, but not over 78 yet. As stated by you, I am always careful about my friends but I love my enemies, if anyone claims so because they are more trust-worthy. 

May Akaal Purkh bless you Charhdi Kalaa, 

Gurmit Singh (Sydney-Australia)  



Gurmeet Ram Rahim Singh,s real name is Gurmeet Singh Sidhu by birth ( now  about 40 years old) of some Village in District Bathinda who later on shifted to Rajasthan and thereafter he was planted in the said Dera in year 1990 at age of 23 as reported his background in the press. You must also be aware of his background in detail from your associates.  I consider the real Gurmeet Singh Sidhu is a simple and common person as already stated by me for your analysis. I know you very well that you are Sardar Gurmit Singh, Justice of peace (Sydney) (may be touching to age 77-78) as I quoted you in this name earlier also on my website. 

With regards 

Balbir Singh Sooch
July 2, 2007,

Forwarded Message
From: Gurmit Singh <>
Date: Sun, 01 Jul 2007 14:30:09 +1000
Cc: "Dr. Awatar Singh Sekhon Canada"

 Subject: FW: Why is Sikh Vichar Manch not raising voice against Poohla? 

Dear Bhai Amrik Singh jee and Dr. Awatar Singh jee, 

Waheguru jee ka Khalsa Waheguru jee kee Fateh! 

We should not expect any wonders from Politicians, Priests and so-called intellectuals. Now Advocates could also be included in that list like a goldsmith, who will even cheat his own sister. Sikh Tree is now controlled by the owls, sycophants, toadies, touts. Truthfulness [sincerity] has disappeared from India and Punjab. Difference between Master and slave [slavery of Brahmins and pro-Brahmins] is well known to all whether it was prior or after 15 August 1947.

Let us continue to raise our voice against slavery, treachery; and awake the awakened if their conscience is still alive. Will you also share relevant portion from UN Charter 1948 that all Nations have a right to be Independent? 

With best wishes and Charhdi Kalaa, 

Gurmit Singh (Sydney)

 Please read my writing carefully before asking questions like a boss. I cannot frequently project every part of State terrorism to terrorize common people like you to become a part of State machinery on the dictation of someone in the matter. Thanks

Balbir Singh Sooch <>

On 6/30/07, Amrik Singh <> wrote:  

For definition of Sedition please read below from NHRC website.
Why has been Simranjit Singh Mann arrested under sedition charges?
Why no such cases against Jagdish Tytler and Sajjan Kumar for sedition?
Why no case of Sedition against Gurmit of Jhuta Sauda?
Why is Panthic Sarkar giving very good houses in Chandigarh to Maninderjit Singh Bitta and jail to Panthic workers?
Why is Panthic Sarkar helping Ajit Singh Poohla?

Why are human rights organisations in India quiet about all this?  Why are human rights organisations like IHRO and Sikh Vichar Manch  quiet about Bitta and Poohla?

Definition of Sedition: .htm <>  
Chapter VI of IPC Section 124 A: Sedition - Whoever by words, either spoken or written, or by signs, or by visible representation, or otherwise, brings or attempts to bring into hatred or contempt, or excites or attempts to excite disaffection towards, the Government established by law in India, shall be punished with imprisonment for life, to which fine may be added, or with imprisonment which may extend to three years, to which fine may be added, or with fine.

Explanation1 The expression "disaffection" includes disloyalty and all feelings of enmity. 
Explanation 2.-  Comments expressing disapprobation of the measures of the Government with a  view to obtain their alteration by lawful means, without exciting or  attempting to excite hatred, contempt or disaffection, do not constitute an  offence under this section. 

Explanation 3 -- Comments expressing disapprobation of the administrative or other action of  the Government without exciting or attempting to excite hatred, contempt or  disaffection, do not constitute an offence under this section.

Chapter VIII of IPC Section 153A: Promoting enmity between different groups on grounds of religion, race, place of birth, residence, language, etc., and doing acts  prejudicial to maintenance of harmony - (1) Whoever - by words, either spoken or  written, or by signs or by visible representations or otherwise, promotes  or attempts to promote, on grounds of religion, race, place of birth,  residence, language, caste or community or any other ground whatsoever,  disharmony or feelings of enmity, hatred or ill-will between different  religious, racial, language or regional groups or castes, or communities,  or

commits any act which is  prejudicial to the maintenance of harmony between different religious,  racial, language or regional groups or castes or communities, and which  disturbs or is likely to disturb the public tranquility, or

organizes any exercise,  movement, drill or other similar activity intending that the participants  in such activity shall use or be trained to use criminal force or violence  or knowing it to be likely that the participants in such activity will use  or be trained to use criminal force or violence, or participates in such  activity to use or be trained to use criminal force or violence or knowing  it to be likely that the participants in such activity will use or be  trained to use criminal force or violence, against any religious, racial,  language or regional group or caste or community and such activity for any  reason whatsoever causes or is likely to cause fear or alarm or a feeling  of insecurity amongst members of such religious, racial, language or  regional group or caste or community, shall be punished with  imprisonment which may extend to three years, or with fine, or with  both. Offence committed in  place of worship, etc.-(2) Whoever commits an offence specified in  sub-section(1) in any place of worship or any assembly engaged in the  performance of religious worship or religious ceremonies, shall be punished  with imprisonment which may extend to five years and shall also be liable to  fine.

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